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Affirmative Action, Racism and the Integration of Ethnic Immigrant Minorities Presenter: Marco Martiniello, Professor at the University of Lieges in Belgium and Director of the Center of Ethnic Migration Studies in Belgium. Professor Martiniello is also an Associate of the National Fund for Scientific Research in Belgium and a member of a senior researchers team working with the Migration Policy Institute (MPI). Introduction: Over the last decade, various European countries have developed and implemented forms of affirmative action without necessarily explicitly recognizing the nature of their programmes. Some thinkers and researchers have looked comparatively at the potential usefulness of US-style affirmative action policies in Europe. The question remains as to whether American perspectives on affirmative action are relevant in the European context and whether those perspectives are appropriate in light of current European immigration and integration issues. Professor Martiniello provided nuanced and comparative arguments on US affirmative action with a European perspective. In order to determine the relevance of importing US affirmative action perspectives to Europe, he addressed the following points and questions:
US and European experiences with and perceptions of immigration, integration, race, minority groups and discrimination issues have been shaped according to different structural conditions.
Similarities are also noticeable. Both areas are magnets for potential migrants. They also demonstrate similar contradictions when dealing with immigration and integration issues. On the one hand, they both show segregation, ghettoization and fragmentation in immigration management. On the other hand, they attempt to build bridges with minority groups. Finally, state actions to solve post-immigration issues are limited in both countries. These similarities should encourage the development of dialogues between the US and Europe on affirmative action. Both could learn from each other's experiences. Defining Affirmative Action: Prof. Martiniello's definition of affirmative action is nuanced. It allows adaptability to particular circumstances. Affirmative action should present a broad set of social policies aimed at reversing historical trends that have placed minority groups in a disadvantageous position in work, education and political institutions. Affirmative action should also grant better access to groups affected by discrimination. Established Arguments against the Implementation of Affirmative Action Policies in Europe and Prof. Martiniello's Counterarguments:
It is important for Europe to study other countries' affirmative action approaches, such as those in Australia, India and the US. But it would be counterproductive to import affirmative action policies, which are only applicable to particular circumstances. Europe has to build its own policy prescriptions relevant to its own social and political context. Question: How important do you consider the legacy of slavery to be in the US with regard to affirmative action and what effect does it have on ethnic minorities? Answer: The legacy of slavery is contested in the US. The US still has to address race issues. These issues come back all the time which might indicate in fact the level of impact of this legacy on US policy making. In Europe, there is not such a legacy, but we can claim that as colonial powers, European countries developed slavery in their colonies. We can claim in the case of Belgium that it has had an impact on immigration policies, for example. But colonialism is still a taboo subject in Belgium. It might be that there is still a feeling of guilt. Question: What do we mean by integration? What do we mean when we talk about equal treatment? Answer: Integration should mean that immigrants enjoy the same rights and duties. We should not talk about assimilation, but shared opportunities in work and education to contribute to the future of a country whatever your skin color and religion. The situation of Moroccans in the EU today is similar to the one of African-American. They still do not enjoy the same rights as other, longer-standing minorities. This is very hard to accept in a democracy. We have to be realistic when considering this, however, and recognize that the international situation and debates about Islam do not facilitate progress in this area.
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